Which of the subsequent would the moral objectivist accept?
A. Morality is decided by the guiding ideals of a society
B. Morality is set by personal opinion
C. There are not any moral truths in any respect
D. None of the above
2. Which of the subsequent would a cultural relativist accept?
A. Morality is decided by the guiding ideals of a society
B. Morality is decided by personal opinion
C. There are not any moral truths at all
D. None of the above
3. Which of the subsequent would a cultural relativist not accept?
A. Different societies have different moral codes
B. Individuals will be mistaken about what is morally required of them
C. Some societies have better moral codes than others
D. There are not any objective moral standards
4. If cultural relativism is true, what happens when the moral code of a society changes?
A. Such changes always indicate moral progress
B. Such changes only rarely indicate moral progress
C. Such changes never indicate moral progress
D. It’s impossible for a society’s moral code to vary, in line with cultural relativism.
5. If I say, “The execution is immoral,” what does this mean, per ethical subjectivism?
A. The capital punishment is objectively morally wrong
B. My society disapproves of the capital punishment
C. I disapprove of the capital punishment
D. This claim is meaningless, in step with ethical subjectivism.
6. It is a consistent with cultural relativism:
A. Some moral codes are better than others.
B. There’s no independent standard against which to evaluate the moral code of a society
C. It’s objectively morally right to be tolerant of the moral views of other societies
D. We’ve got duty only to members of our own culture
7. If cultural relativism is true, what is moral knowledge?
A. An incoherent notion
B. Impossible to accumulate
C. very difficult to amass
D. very easy to amass
8. What does cultural relativism imply about iconoclasts who oppose the conventional moral wisdom of a society? A. They are always a source of moral progress
B. They are always morally mistaken
C. They can be morally correct but are often morally mistaken.
D. They are impossible
9. What is an ideal observer?
A. A fair third party who negotiates disputes
B. An improved version of oneself who is fully informed & perfectly rational
C. Someone who comes to moral verdicts by using the thought experiment
D. None of the above
10. Which of the subsequent explanations is one of the main reasons why people engage in acts of ethnocentrism that we talked about in class?
A. People participate in ethnocentric behavior to suit into a specific group B. Ethnocentric behavior comes out of a scarcity of understanding of other cultures or a real fear of outsiders C. Teens participate in ethnocentric behavior because they see their friends participating in ethnocentric behavior and they want to be accepted
D. Workers participate in ethnocentric behavior because thanks to a poor economy and therefore the need for a scapegoat
11. What do anthropologists mean once they confer with the concept of “integration” with regards to cultures? A. Different styles of people should learn to measure together in peace B. Any successful behavior, strategy, or technique for obtaining food and surviving during a new environment provides a selective advantage within the competition for survival with other creatures
C. The simplest thanks to study another culture is by working with a team of researchers from different academic disciplines.
D. All aspects of a culture are interrelated
12. According to the text, what is the most serious problem for ideal observer subjectivism?
A. Ideal observers would approve of things because they were good and not vice versa.
B. It cannot account for moral disagreement.
C. It makes moral progress impossible.
D. It makes questioning one’s commitment pointless.
13. It is the view to treat one’s culture because the best and better than the others.
A. Ethnocentrism
B. Anthropological
C. Sociological
D. Culture
14. Rachels claims that the Eskimos’ different attitudes toward infanticide are based on:
A. Different values than ours.
B. Different circumstances than ours. C. Both A and B.
D. Neither A nor B.
15. Which of the following is a necessary implication of relativism?
A. Morality is subjective
B. Science is more correct than religion C. Nothing is universally right or wrong D. All of the Above
A. Morality is decided by the guiding ideals of a society
B. Morality is set by personal opinion
C. There are not any moral truths in any respect
D. None of the above
2. Which of the subsequent would a cultural relativist accept?
A. Morality is decided by the guiding ideals of a society
B. Morality is decided by personal opinion
C. There are not any moral truths at all
D. None of the above
3. Which of the subsequent would a cultural relativist not accept?
A. Different societies have different moral codes
B. Individuals will be mistaken about what is morally required of them
C. Some societies have better moral codes than others
D. There are not any objective moral standards
4. If cultural relativism is true, what happens when the moral code of a society changes?
A. Such changes always indicate moral progress
B. Such changes only rarely indicate moral progress
C. Such changes never indicate moral progress
D. It’s impossible for a society’s moral code to vary, in line with cultural relativism.
5. If I say, “The execution is immoral,” what does this mean, per ethical subjectivism?
A. The capital punishment is objectively morally wrong
B. My society disapproves of the capital punishment
C. I disapprove of the capital punishment
D. This claim is meaningless, in step with ethical subjectivism.
6. It is a consistent with cultural relativism:
A. Some moral codes are better than others.
B. There’s no independent standard against which to evaluate the moral code of a society
C. It’s objectively morally right to be tolerant of the moral views of other societies
D. We’ve got duty only to members of our own culture
7. If cultural relativism is true, what is moral knowledge?
A. An incoherent notion
B. Impossible to accumulate
C. very difficult to amass
D. very easy to amass
8. What does cultural relativism imply about iconoclasts who oppose the conventional moral wisdom of a society? A. They are always a source of moral progress
B. They are always morally mistaken
C. They can be morally correct but are often morally mistaken.
D. They are impossible
9. What is an ideal observer?
A. A fair third party who negotiates disputes
B. An improved version of oneself who is fully informed & perfectly rational
C. Someone who comes to moral verdicts by using the thought experiment
D. None of the above
10. Which of the subsequent explanations is one of the main reasons why people engage in acts of ethnocentrism that we talked about in class?
A. People participate in ethnocentric behavior to suit into a specific group B. Ethnocentric behavior comes out of a scarcity of understanding of other cultures or a real fear of outsiders C. Teens participate in ethnocentric behavior because they see their friends participating in ethnocentric behavior and they want to be accepted
D. Workers participate in ethnocentric behavior because thanks to a poor economy and therefore the need for a scapegoat
11. What do anthropologists mean once they confer with the concept of “integration” with regards to cultures? A. Different styles of people should learn to measure together in peace B. Any successful behavior, strategy, or technique for obtaining food and surviving during a new environment provides a selective advantage within the competition for survival with other creatures
C. The simplest thanks to study another culture is by working with a team of researchers from different academic disciplines.
D. All aspects of a culture are interrelated
12. According to the text, what is the most serious problem for ideal observer subjectivism?
A. Ideal observers would approve of things because they were good and not vice versa.
B. It cannot account for moral disagreement.
C. It makes moral progress impossible.
D. It makes questioning one’s commitment pointless.
13. It is the view to treat one’s culture because the best and better than the others.
A. Ethnocentrism
B. Anthropological
C. Sociological
D. Culture
14. Rachels claims that the Eskimos’ different attitudes toward infanticide are based on:
A. Different values than ours.
B. Different circumstances than ours. C. Both A and B.
D. Neither A nor B.
15. Which of the following is a necessary implication of relativism?
A. Morality is subjective
B. Science is more correct than religion C. Nothing is universally right or wrong D. All of the Above
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