The problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, knowing God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the universe must have the same restrictions. This, in turn, may lead to a problem of infinite regress wherein each new presumed creator of a creator is itself presumed to have its own creator. A common challenge to theistic propositions of a creator deity as a necessary first-cause explanation for the universe is the question: "Who created God?"[1]
Some faith traditions have such an element as part of their doctrine. Jainism posits that the universe is eternal and has always existed. Isma'ilism rejects the idea of God as the first cause, due to the doctrine of God's incomparability and source of any existence including abstract objects.[2]
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The problem of the creator of God is the controversy regarding the hypothetical cause responsible for the existence of God, knowing God exists. It contests the proposition that the universe cannot exist without a creator by asserting that the creator of the universe must have the same restrictions. This, in turn, may lead to a problem of infinite regress wherein each new presumed creator of a creator is itself presumed to have its own creator. A common challenge to theistic propositions of a creator deity as a necessary first-cause explanation for the universe is the question: "Who created God?"[1]
Some faith traditions have such an element as part of their doctrine. Jainism posits that the universe is eternal and has always existed. Isma'ilism rejects the idea of God as the first cause, due to the doctrine of God's incomparability and source of any existence including abstract objects.[2]
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