Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956) was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the India.
Dr. Ambedkar was a multi-faceted and multi-dimensional personality. Popularly known as Babasaheb, Dr. B. R. Ambedkar was an eminent educationist, a great economist, an able administrator and a radical social and political thinker of his time. He was a versatile personality who wrote on such diverse subjects as anthropology, sociology, economics, philosophy, religion, law, history and politics. He is also known as the Father of the Indian Constitution. Bhimrao Ambedkar was born in the community of Mahars, in the present Madhya Pradesh state. Throughout his childhood, Ambedkar faced the stigma of caste discrimination. Hailing from the Hindu Mahar caste, his family was viewed as “untouchable” by the upper classes. The discrimination and humiliation haunted Ambedkar at the Army School. Fearing social outcry, the teachers would segregate the students of the lower class from that of Brahmins and other upper classes.
The untouchable students were often asked by the teacher to sit outside the class. Discrimination followed wherever he went. After coming back from USA, Ambedkar was appointed as the Defence Secretary to the King of Baroda but there also he had to face the humiliation for being an ‘untouchable’. According to Ambedkar, Indian social and political history is nothing but a ‘glorification of upper castes and degradation of lower castes and the lower strata of society’.
He fought against the two principal inhuman social evils prevalent in Hindu society: Untouchability and Casteism. Dr Ambedkar’s social thinking was the outcome of the total dissatisfaction with the humiliating treatment meted out to the members of his community by the so-called higher castes Hindus. Therefore, his philosophy enshrined the principles of attainment of social amelioration, political enlightenment, and spiritual awakening for his community. He asserted that political democracy cannot be assured unless social democracy lies at its base. This implies a way of life which recognizes liberty, equality and fraternity as the principles of life forming a union of trinity. Ambedkar sought to eliminate the contradictions resulting from equality in politics and inequality in social and economic life.
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Bhimrao Ramji Ambedkar (14 April 1891 – 6 December 1956) was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the India.
Answer:
Dr. Ambedkar was a multi-faceted and multi-dimensional personality. Popularly known as Babasaheb, Dr. B. R. Ambedkar was an eminent educationist, a great economist, an able administrator and a radical social and political thinker of his time. He was a versatile personality who wrote on such diverse subjects as anthropology, sociology, economics, philosophy, religion, law, history and politics. He is also known as the Father of the Indian Constitution. Bhimrao Ambedkar was born in the community of Mahars, in the present Madhya Pradesh state. Throughout his childhood, Ambedkar faced the stigma of caste discrimination. Hailing from the Hindu Mahar caste, his family was viewed as “untouchable” by the upper classes. The discrimination and humiliation haunted Ambedkar at the Army School. Fearing social outcry, the teachers would segregate the students of the lower class from that of Brahmins and other upper classes.
The untouchable students were often asked by the teacher to sit outside the class. Discrimination followed wherever he went. After coming back from USA, Ambedkar was appointed as the Defence Secretary to the King of Baroda but there also he had to face the humiliation for being an ‘untouchable’. According to Ambedkar, Indian social and political history is nothing but a ‘glorification of upper castes and degradation of lower castes and the lower strata of society’.
He fought against the two principal inhuman social evils prevalent in Hindu society: Untouchability and Casteism. Dr Ambedkar’s social thinking was the outcome of the total dissatisfaction with the humiliating treatment meted out to the members of his community by the so-called higher castes Hindus. Therefore, his philosophy enshrined the principles of attainment of social amelioration, political enlightenment, and spiritual awakening for his community. He asserted that political democracy cannot be assured unless social democracy lies at its base. This implies a way of life which recognizes liberty, equality and fraternity as the principles of life forming a union of trinity. Ambedkar sought to eliminate the contradictions resulting from equality in politics and inequality in social and economic life.