Tulalang, the immortal hero of the Tulelangan epic, is believed to have lived along the Kulaman River in the Arakan Valley in the north-eastern part of North Cotabato, where the corner posts of Tulalang’s home are said to still stand today. Nearby lie several large stones bearing a resemblance to carabao heads which are believed to have been the carabao of Tulalang which he turned to stone before ascending up to heaven in a golden boat-like vehicle serimbar.
Tulalang, the immortal hero of the Tulelangan epic, is believed to have lived along the Kulaman River in the Arakan Valley in the north-eastern part of North Cotabato, where the corner posts of Tulalang’s home are said to still stand today. Nearby lie several large stones bearing a resemblance to carabao heads which are believed to have been the carabao of Tulalang which he turned to stone before ascending up to heaven in a golden boat-like vehicle serimbar.And while epic singers have now become extremely rare, many of the episodes presented in song in the Tulelangan epic are also narrated in prose in the genre of teteremà “formal storytelling” by highly-skilled Manobo raconteurs. Narrative Episodes from the Tulalang Epic presents four Tulalang narratives from the repertoire of three Manobo raconteurs. Each narrative also includes a description of the distinctives of the Manobo narrative’s linguistic form as a result of its having functioned in the culture, and in the argumentation process of settling Manobo custom-law cases kukuman.
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Tulalang
Tulalang(Epiko ng Manobo)
Tulalang, the immortal hero of the Tulelangan epic, is believed to have lived along the Kulaman River in the Arakan Valley in the north-eastern part of North Cotabato, where the corner posts of Tulalang’s home are said to still stand today. Nearby lie several large stones bearing a resemblance to carabao heads which are believed to have been the carabao of Tulalang which he turned to stone before ascending up to heaven in a golden boat-like vehicle serimbar.
Tulalang, the immortal hero of the Tulelangan epic, is believed to have lived along the Kulaman River in the Arakan Valley in the north-eastern part of North Cotabato, where the corner posts of Tulalang’s home are said to still stand today. Nearby lie several large stones bearing a resemblance to carabao heads which are believed to have been the carabao of Tulalang which he turned to stone before ascending up to heaven in a golden boat-like vehicle serimbar.And while epic singers have now become extremely rare, many of the episodes presented in song in the Tulelangan epic are also narrated in prose in the genre of teteremà “formal storytelling” by highly-skilled Manobo raconteurs. Narrative Episodes from the Tulalang Epic presents four Tulalang narratives from the repertoire of three Manobo raconteurs. Each narrative also includes a description of the distinctives of the Manobo narrative’s linguistic form as a result of its having functioned in the culture, and in the argumentation process of settling Manobo custom-law cases kukuman.
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