To have a political obligation is to have a moral duty to obey the laws and support the institutions of one’s political community. In fact, I think political obligations are a broader category of duties than strictly legal obligations. The two can come apart. For example, I might have a legal obligation to pay tax in a deeply corrupt state, but not necessarily a moral obligation to do so.
The question of the duty to obey the law is an old question and the subject of one of Plato’s most famous early Socratic dialogues. In the Crito, Socrates engages in an intense conversation with his followers about whether or not he should flee the city that has just condemned him to death. In the end, he decides he should not, mainly because he feels it would involve breaking the commitments and agreements he has made with his fellow citizens and the city that has done so much to nurture and shape him.
This debate continues to rage on the pages of political philosophy journals and blogs. But it remains a critical issue too for contemporary politics, where people disagree vehemently about significant political, social and economic issues.
So the Prime Minister and his colleagues have overstated the case that in suggesting there might be times when disobeying unjust laws is justified, McManus is somehow advocating chaos. As a civil libertarian he should know better.
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Answer:
To have a political obligation is to have a moral duty to obey the laws and support the institutions of one’s political community. In fact, I think political obligations are a broader category of duties than strictly legal obligations. The two can come apart. For example, I might have a legal obligation to pay tax in a deeply corrupt state, but not necessarily a moral obligation to do so.
The question of the duty to obey the law is an old question and the subject of one of Plato’s most famous early Socratic dialogues. In the Crito, Socrates engages in an intense conversation with his followers about whether or not he should flee the city that has just condemned him to death. In the end, he decides he should not, mainly because he feels it would involve breaking the commitments and agreements he has made with his fellow citizens and the city that has done so much to nurture and shape him.
This debate continues to rage on the pages of political philosophy journals and blogs. But it remains a critical issue too for contemporary politics, where people disagree vehemently about significant political, social and economic issues.
So the Prime Minister and his colleagues have overstated the case that in suggesting there might be times when disobeying unjust laws is justified, McManus is somehow advocating chaos. As a civil libertarian he should know better.
Explanation:
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