Schopenhauer thought of happiness as the satisfaction of desires. The opposite of happiness—suffering—was caused by hindrance of 'the will', through an obstacle placed between it and its temporary goal. The will is the faculty of desire and this hindrance can be called frustration.
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Schopenhauer thought of happiness as the satisfaction of desires. The opposite of happiness—suffering—was caused by hindrance of 'the will', through an obstacle placed between it and its temporary goal. The will is the faculty of desire and this hindrance can be called frustration.
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