Title: Muslim Palawan Diversity and Difference on the Periphery of Philippine Islam.
Researcher: James F. Eder
Source: Vol. 58, No. 3, Agoncillo's History Textbook (September 2010), pp.
407420 ABSTRACT
Three significant forms of difference crosscut ethnic boundaries within the diverse
population of 75,000-100,000 Muslims who presently reside in southern Palawan.
these include differences in length of residence and sense of place, in how Islam is
known and practiced, and in acceptance of the Philippine state and associated
institutions of power. the presence of these and other social differences between
Muslims in Palawan makes both ethnic and religious labels of limited predictive value in regard to livelihood, class position, voting behavior, and other important
dimensions of Muslim lives.
Guide Questions:
1.What is the Purpose of the Study?
2. Who are the respondents/participants?
3. What do you think is the Mode of Data Collection of the Researcher?
4. What Qualitative Research Type/Design was implemented by the researcher? Explain.
Researcher: James F. Eder
Source: Vol. 58, No. 3, Agoncillo's History Textbook (September 2010), pp.
407420 ABSTRACT
Three significant forms of difference crosscut ethnic boundaries within the diverse
population of 75,000-100,000 Muslims who presently reside in southern Palawan.
these include differences in length of residence and sense of place, in how Islam is
known and practiced, and in acceptance of the Philippine state and associated
institutions of power. the presence of these and other social differences between
Muslims in Palawan makes both ethnic and religious labels of limited predictive value in regard to livelihood, class position, voting behavior, and other important
dimensions of Muslim lives.
Guide Questions:
1.What is the Purpose of the Study?
2. Who are the respondents/participants?
3. What do you think is the Mode of Data Collection of the Researcher?
4. What Qualitative Research Type/Design was implemented by the researcher? Explain.
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Explanation:
Three significant forms of difference crosscut ethnic boundaries within the diverse population of 75,000-100,000 Muslims who presently reside in southern Palawan. These include differences in length of residence and sense of place, in how Islam is known and practiced, and in acceptance of the Philippine state and associated institutions of power. The presence of these and other social differences between Muslims in Palawan makes both ethnic and religious labels of limited predictive value in regard to livelihood, class position, voting behavior, and other important dimensions of Muslim lives.