Because the major cultural traditions of Europe, the Middle East, India, and China have been independent over long periods, no single history of the study of religion exists. The primary impulse that prompts many to study religion, however, happens to be the Western one. On the whole, in the ancient world and in the Middle Ages the various approaches to religion grew out of attempts either to criticize or to defend particular systems and to interpret religion in harmony with changes in knowledge. The same is true of part of the modern period, but increasingly the idea of a nonjudgmental, descriptive, or explanatory study of religions, and at the same time the attempt to understand the genesis and function of religion, has become established. Viewed thus, the 19th century is the formative period for the modern study of religion. The ensuing account here of the history of the subject takes it up to the modern period and then considers the various disciplines connected with religion in detail since the 19th century.
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Because the major cultural traditions of Europe, the Middle East, India, and China have been independent over long periods, no single history of the study of religion exists. The primary impulse that prompts many to study religion, however, happens to be the Western one. On the whole, in the ancient world and in the Middle Ages the various approaches to religion grew out of attempts either to criticize or to defend particular systems and to interpret religion in harmony with changes in knowledge. The same is true of part of the modern period, but increasingly the idea of a nonjudgmental, descriptive, or explanatory study of religions, and at the same time the attempt to understand the genesis and function of religion, has become established. Viewed thus, the 19th century is the formative period for the modern study of religion. The ensuing account here of the history of the subject takes it up to the modern period and then considers the various disciplines connected with religion in detail since the 19th century.
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Answer:
Because the major cultural traditions of Europe, the Middle East, India, and China have been independent over long periods, no single history of the study of religion exists. The primary impulse that prompts many to study religion, however, happens to be the Western one. On the whole, in the ancient world and in the Middle Ages the various approaches to religion grew out of attempts either to criticize or to defend particular systems and to interpret religion in harmony with changes in knowledge. The same is true of part of the modern period, but increasingly the idea of a nonjudgmental, descriptive, or explanatory study of religions, and at the same time the attempt to understand the genesis and function of religion, has become established. Viewed thus, the 19th century is the formative period for the modern study of religion. The ensuing account here of the history of the subject takes it up to the modern period and then considers the various disciplines connected with religion in detail since the 19th century.
o2z1qpv and 4 more users found this answer helpful
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Still have questions?
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New questions in Religion
why did the first adam and eve hide before god after eating fruit forbidden tree
Give some of the practices in the Leviticus that we are doing today.
Describe the priests during the time of Leviticus.
write a reflection essay from book of the bible found in ecclesiastes 8:1-8.
What are the characteristics of God have you realized after putting the connections among all His creations? Explain your answer.
Share a new word, new practice/belief or new holiday/religious observance about Judaism with which you were previously unfamiliar. What was the most i…
challenge your self by arranging the jumbled letter words.
What are the overall ideas of the book leviticus
Do you agree with this statement: You can effectively teach only what you consistently model? Explain your answer.
What is the meaning of Leviticus?
LOAD MORE
Previous
Next
Ask your question
WE'RE IN THE KNOW
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Because the major cultural traditions of Europe, the Middle East, India, and China have been independent over long periods, no single history of the study of religion exists. The primary impulse that prompts many to study religion, however, happens to be the Western one. On the whole, in the ancient world and in the Middle Ages the various approaches to religion grew out of attempts either to criticize or to defend particular systems and to interpret religion in harmony with changes in knowledge. The same is true of part of the modern period, but increasingly the idea of a nonjudgmental, descriptive, or explanatory study of religions, and at the same time the attempt to understand the genesis and function of religion, has become established. Viewed thus, the 19th century is the formative period for the modern study of religion. The ensuing account here of the history of the subject takes it up to the modern period and then considers the various disciplines connected with religion in detail since the 19th century.
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