Samuel, Hebrew Shmuʾel, (flourished 11th century bc, Israel), religious hero in the history of Israel, represented in the Old Testament in every role of leadership open to a Jewish man of his day—seer, priest, judge, prophet, and military leader.
Nathan was a court prophet who lived in the time of King David. He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
Elijah, also spelled Elias or Elia, Hebrew Eliyyahu, (flourished 9th century bce), Hebrew prophet who ranks with Moses in saving the religion of Yahweh from being corrupted by the nature worship of Baal. ... He is commemorated by Christians on July 20 and is recognized as a prophet in Islam.
Nathan was a court prophet who lived in the time of King David. He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
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Answer:
Samuel, Hebrew Shmuʾel, (flourished 11th century bc, Israel), religious hero in the history of Israel, represented in the Old Testament in every role of leadership open to a Jewish man of his day—seer, priest, judge, prophet, and military leader.
Nathan was a court prophet who lived in the time of King David. He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
Elijah, also spelled Elias or Elia, Hebrew Eliyyahu, (flourished 9th century bce), Hebrew prophet who ranks with Moses in saving the religion of Yahweh from being corrupted by the nature worship of Baal. ... He is commemorated by Christians on July 20 and is recognized as a prophet in Islam.
Answer:
Nathan was a court prophet who lived in the time of King David. He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.