2. The Apostles handed on the Christian community what they themselves received either from Christ himself, from His way of Life and works or from the promptings of the Holy Spirit. true or false?
Explanation:For Apostolic succession in the LDS Church, see Apostolic succession (LDS Church).
Episcopal consecration of Deodatus; Claude Bassot [fr] (1580–1630).
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops.[1] Christians of the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Old Catholic, Moravian, Hussite, Anglican, Church of the East, and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession".[2][3] Each of these groups does not necessarily consider consecration of the other groups as valid.[4]
This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession going back to the apostles.[5] According to the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, "apostolic succession" means more than a mere transmission of powers. It is succession in a church which witnesses to the apostolic faith, in communion with the other churches, witnesses of the same apostolic faith. The "see (cathedra) plays an important role in inserting the bishop into the heart of ecclesial apostolicity", but, once ordained, the bishop becomes in his church the guarantor of apostolicity and becomes a successor of the apostles.[6][7]
Answers & Comments
Answer:
True
Explanation:For Apostolic succession in the LDS Church, see Apostolic succession (LDS Church).
Episcopal consecration of Deodatus; Claude Bassot [fr] (1580–1630).
Apostolic succession is the method whereby the ministry of the Christian Church is held to be derived from the apostles by a continuous succession, which has usually been associated with a claim that the succession is through a series of bishops.[1] Christians of the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Old Catholic, Moravian, Hussite, Anglican, Church of the East, and Scandinavian Lutheran traditions maintain that "a bishop cannot have regular or valid orders unless he has been consecrated in this apostolic succession".[2][3] Each of these groups does not necessarily consider consecration of the other groups as valid.[4]
This series was seen originally as that of the bishops of a particular see founded by one or more of the apostles. According to historian Justo L. González, apostolic succession is generally understood today as meaning a series of bishops, regardless of see, each consecrated by other bishops, themselves consecrated similarly in a succession going back to the apostles.[5] According to the Joint International Commission for Theological Dialogue Between the Catholic Church and the Orthodox Church, "apostolic succession" means more than a mere transmission of powers. It is succession in a church which witnesses to the apostolic faith, in communion with the other churches, witnesses of the same apostolic faith. The "see (cathedra) plays an important role in inserting the bishop into the heart of ecclesial apostolicity", but, once ordained, the bishop becomes in his church the guarantor of apostolicity and becomes a successor of the apostles.[6][7]
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