Answer:

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Explanation:

Later scholars accepted their testimony of the words and deeds of Muhammad, the occasions on which the Quran was revealed and other various important matters of Islamic history and practice. The testimony of the companions, as it was passed down through trusted chains of narrators (isnads), was the basis of the developing Islamic tradition. From the traditions (hadith) of the life of Muhammad and his companions are drawn the Muslim way of life (sunnah), the code of conduct (sharia) it requires, and the jurisprudence (fiqh) by which Muslim communities should be regulated.

The two largest Islamic denominations, the Sunni and Shia, take different approaches in weighing the value of the companions' testimonies, have different hadith collections and, as a result, have different views about the ṣaḥābah.[2]

The next generation of Muslims after the ṣaḥābah, who were born after Muhammad died but knew personally at least one ṣaḥābah, are called Tābi‘ūn, and the generation after them, who knew at least one Tābi‘, are called tābi‘ al-tābi‘īn.[3] The three generations make up the salaf of Islam.

Answer:

➡ Senior Companions of the Holy Prophet like Anas b Malik, Abu Hurairah, 'Abdullah b 'Umar, and Abu Musa Ash'ri (R.A) were students of Ubai in various traditions of Tafsir. Ahmad b Hanbal (NDe:113- 114) has narrated 35 traditions from Ubai. Ansari (D: 32 A.H/653 A.D) Abu Al Darda was also Ansari Sahabi.